| | Tiahuanaco / Tiwanaku
|
Machu Picchu
Tiwanaku (Spanish spellings: Tiahuanaco and Tiahuanacu) is an important Pre-Columbian archaeological site in Bolivia. Tiwanaku is recognized by Andean scholars as one of the most important precursors to the Inca Empire, flourishing as the ritual and administrative capital of a major state power for approximately five hundred years. The ruins of the ancient city state are near the south-eastern shore of Lake Titicaca, about 72 km (44 miles) west of La Paz, Bolivia - 16°33'17?S, 68°40'24?W.
Some have hypothesized that Tiwanaku's modern name is related to the Aymara term "taypikala", meaning "stone in the center". However, the name by which Tiwanaku was known to its inhabitants has been lost, as the people of Tiwanaku had no written language.
|
History of Machu Picchu
Machu Picchu was constructed around 1450, at the height of the Inca empire, and was abandoned less than 100 years later, as the empire collapsed under Spanish conquest. Although the citadel is located only about 50 miles from Cusco, the Inca capital, it was never found and destroyed by the Spanish, as were many other Inca sites. Over the centuries, the surrounding jungle grew to enshroud the site, and few knew of its existence. In 1911, Yale historian and explorer Hiram Bingham brought the “lost” city to the world’s attention. Bingham and others hypothesized that the citadel was the traditional birthplace of the Inca people or the spiritual center of the “virgins of the sun,” while curators of a recent exhibit have speculated that Machu Picchu was a royal retreat.
It is thought that the site was chosen for its unique location and geological features. It is said that the silhouette of the mountain range behind Machu Picchu represents the face of the Inca looking upward towards the sky, with the largest peak, Huayna Picchu (meaning Young Peak), representing his pierced nose.
In 1913, the site received significant publicity after the National Geographic Society devoted their entire April issue to Machu Picchu.
On July 7th, 2007, Machu Picchu was voted as one of New Open World Corporation's New Seven Wonders of the World.
According to the archaeologists, the urban sector of Machu Picchu was divided into three great districts: the Sacred District, the Popular District, to the south, and the District of the Priests and the Nobility (royalty zone).
Located in the first zone are the primary archaeological treasures: the Intihuatana, the Temple of the Sun and the Room of the Three Windows. These were dedicated to Inti, their sun god and greatest deity. The Popular District, or Residential District, is the place where the lower class people lived. It includes storage buildings and simple houses to live in.
In the royalty area, a sector existed for the nobility: a group of houses located in rows over a slope; the residence of the Amautas (wise persons) was characterized by its reddish walls, and the zone of the Ñustas (princesses) had trapezoid-shaped rooms. The Monumental Mausoleum is a carved statue with a vaulted interior and carved drawings. It was used for rites or sacrifices.
Among the thousands of roads constructed by the pre-Columbian cultures in South America, the roads of the Inca were some of the most interesting. This network of roads converged at Cusco, the capital of the Inca Empire. One of them went to the city of Machu Picchu. The Incas distinguished between coastal roads and mountain roads, the former was called Camino de los llanos (road of the plains) and the latter was called Cápac Ñam.
Today, tens of thousands of tourists walk the Inca roads – particularly The Inca Trail – each year, acclimatising at Cusco before starting on a two- to four-day journey on foot from the Urubamba valley up through the Andes mountain range.
|
|
|
Rediscovery of Machu Picchu
On July 24, 1911, Machu Picchu was brought to the attention of the West by Hiram Bingham, an American historian then employed as a lecturer at Yale University. He was led there by locals who frequented the site. This explorer/archaeologist began the archaeological studies there and completed a survey of the area. Bingham coined the name "The Lost City of the Incas", which was the title of his first book. He never gave any credit to those who led him to Machu Picchu, mentioning only "local rumor" as his guide.
Bingham had been searching for the city of Vitcos, the last Inca refuge and spot of resistance during the Spanish conquest of Peru. In 1911, after various years of previous trips and explorations around the zone, he was led to the citadel by Quechuans who were living in Machu Picchu in the original Inca infrastructure. Bingham made several more trips and conducted excavations on the site through 1915. He wrote a number of books and articles about the discovery of Machu Picchu.
During the early years in Peru, Bingham built strong relationships with top Peruvian officials. As a result, he had little trouble obtaining necessary permission, paperwork, and permits to travel throughout the country and borrow archeological artifacts. Upon returning to Yale University, Bingham had collected around 5,000 such objects to be kept in Yale's care until such time as the Peruvian government requested their return. Recently, the Peruvian government requested the return of all cultural material, and at the refusal of Yale University to do so, began to consider legal action.
Simone Waisbard, a long-time researcher of Cusco, claims Enrique Palma, Gabino Sánchez and Agustín Lizárraga left their names engraved on one of the rocks there on July 14, 1901, having re-discovered it before Bingham. Likewise, in 1904 an engineer named Franklin spotted the ruins from a distant mountain. He told Thomas Paine, an English Plymouth Brethren Christian missionary living in the region, about the site. In 1906, Paine and another Brethren missionary named Stuart E McNairn (1867-1956) climbed up to the ruins. Five years later, in 1911, Paine talked with Bingham and outfitted him with guides and mules for journey to the site.
What makes Bingham the "rediscoverer" of Machu Picchu is the fact that he was the one who brought Machu Picchu to the world's attention.
|
|
Functions and Legends
One of Machu Picchu's primary functions was that of astronomical observatory. The Intihuatana stone (meaning 'Hitching Post of the Sun') has been shown to be a precise indicator of the date of the two equinoxes and other significant celestial periods. The Intihuatana (also called the Saywa or Sukhanka stone) is designed to hitch the sun at the two equinoxes, not at the solstice (as is stated in some tourist literature and new-age books). At midday on March 21st and September 21st, the sun stands almost directly above the pillar, creating no shadow at all. At this precise moment the sun "sits with all his might upon the pillar" and is for a moment "tied" to the rock. At these periods, the Incas held ceremonies at the stone in which they "tied the sun" to halt its northward movement in the sky. There is also an Intihuatana alignment with the December solstice (the summer solstice of the southern hemisphere), when at sunset the sun sinks behind Pumasillo (the Puma's claw), the most sacred mountain of the western Vilcabamba range, but the shrine itself is primarily equinoctial.
Shamanic legends say that when sensitive persons touch their foreheads to the stone, the Intihuatana opens one's vision to the spirit world (the author had such an experience, which is described in detail in Chapter one of Places of Peace and Power, on the web site, www.sacredsites.com). Intihuatana stones were the supremely sacred objects of the Inca people and were systematically searched for and destroyed by the Spaniards. When the Intihuatana stone was broken at an Inca shrine, the Inca believed that the deities of the place died or departed. The Spaniards never found Machu Picchu, even though they suspected its existence, thus the Intihuatana stone and its resident spirits remain in their original position. The mountain top sanctuary fell into disuse and was abandoned some forty years after the Spanish took Cuzco in 1533. Supply lines linking the many Inca social centers were disrupted and the great empire came to an end. The photograph shows the ruins of Machu Picchu in the foreground with the sacred peak of Wayna Picchu towering behind. Partway down the northern side of Wayna Picchu is the so-called "Temple of the Moon" inside a cavern. As with the ruins of Machu Picchu, there is no archaeological or iconographical evidence to substantiate the 'new-age' assumption that this cave was a goddess site.
|
|
|
